Amidst the creation/evolution debate that is now raging, with evidence being offered for both sides, few have made use of what Fr. Seraphim Rose called the missing evidence : the timeless teaching of the Orthodox Holy Fathers on the events of creation, the first-created world, the natures of created things, the original nature of man, and the cosmic consequences of man's fall.
In the present volume, this teaching has been gathered and set forth in a thorough, detailed, and above all honest manner. Perhaps more than anyone else in our times, Fr. Seraphim Rose searched, studied, prayed, and struggled to understand how the Holy Fathers noetically apprehended the beginning of the world as revealed in the Divinely inspired book of Genesis. Having acquired their mind, he has presented to the modern world the harmonious Patristic vision of the cosmos.
A much-needed answer to today's crisis of meaning, this book sheds unique light on the origin and primordial condition of man and the cosmos, showing how these mysteries are inextricably tied to those of our redemption by Jesus Christ and of creation's redeemed state beyond the general resurrection. The Divine vision of the Fathers opens up deeper levels of awareness concerning God s creation and His ultimate intention for it levels that cannot be reached through merely rational or scientific means.
Genesis, Creation, and Early Man has been compiled posthumously from a rich array of materials left behind by Fr. Seraphim. The second edition contains much new material to supplement Fr. Seraphim's work, including an updated preface outlining new developments in the creation/evolution debate, such as the rise of the intelligent design movement in the West and the defense of the Orthodox Patristic teaching on creation by theological writers and scientists in Russia; new explanatory notes on many topics pertaining to Genesis and creation, with further quotations from the Holy Fathers and extensive references to Patristic works; an article detailing the Scriptural-Patristic teaching on the incorruption of man and the cosmos before the fall, and showing its relevance to other aspects of Orthodox theology; and critiques of the modern philosophy of evolution by saints and holy elders, as well as by Orthodox scientists working in the fields of biology and geology.